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WORKING MEN'S FRIENDS.
THE working man is certainly a man of many friends and
protectors - that is, if he believes the self-glorifying and interested
assertions of a number of individuals who dub themselves "friends of the
people, "the working man's friend, and so forth. But if the working man
does not choose to take these assertions for granted, but, on the contrary,
prefers to inquire how far they are true, and what are the motives .for making
them, it is much to be feared that he will often have occasion to exclaim,
"Save me from my friends !"
A friend of the working classes being now a character that is
deservedly appreciated and respected, and one that brings more or less of a
coveted publicity to those sustaining it, is evidently also a character that
offers attractions to all manner of men; and troops of friends, true and false,
wise and unwise, candid and sugar-candid, and all other kinds of friends or
professing friends, "the working man" must look to have. To mere
popularity hunters, to stump-oratorically inclined individuals who are from time
to time seized with a feeling under which they must speak or "bust, to
social theorists, to budding [-30-] or would-be politicians, and to matured
but manoeuvring politicians, to all these does the character of a friend of the
working-classes present irresistible attractions and men of each and all these
classes are inflicting themselves upon the working man. A number of really
well-meaning and benevolent persons-whose benevolence, however, is greater than
their knowledge of the subject they deal with - have also of late years indulged
largely in the friend of the working-man style of philanthropy; and the result
of their proceedings has been, that the unfortunate working man has, in a most
objectionable and unfortunate Exeter Hall fashion, been made an "object of
interest." He has been dinnered and tea-partied, and had the inestimable
honour of shaking hands with the squire, and of being waited upon at tea by the
squire's wife and daughters, and exhibited to the neighbouring gentry at
"feeding time." He has had prizes presented to him for growing the
largest cabbage, and bringing up the largest family in the parish, or on the
estate, "without troubling the union;" and he has even had an
opportunity of cutting a dash, by the winning and wearing of prize breeches.
And, while agricultural Giles has been lionized in this style, his brother Jack
of the manufacturing districts has been made the subject of May meetings; has
been lectured to, and upon, and been publicly assured by men of wealth and
position that they, too, are working men, and work as hard as he does for their
living, and that consequently his cause is their own: a kind of statement which
though perhaps substantially true, is, under the circumstances, a piece of vain
bombast which the more sensible of the Jacks set down at its true value.
[-31-] From this class of friends, however, the working man has
little to fear, as what they do is generally done with a good intention and from
disinterested motives; and though their plans may not be very wise ones, or
likely to effect the end they have in view; and though their exceedingly
patronizing manner may possibly demoralize some of the patronized, by causing
them to regard themselves as an inferior race of beings, still, upon the whole,
little harm can, and some good may, result from the proceedings of these
well-meaning if not very wise people.
There is, however, one class of self-constituted friend - to
whom the working man should ever say, "avoid thee;" a class whose
chief object it is to "put money in their purse," and who adopt the
character of the working man's friend as the readiest means of accomplishing
that object. It is this class of friend who tells the working man that he is an
outraged and oppressed individual, against whom all classes of society are
leagued; and that it is to them - the said friends - and to no one else, that he
must trust for guidance and protection. At the head of this peculiar class of
friends stands the great C. G. B or "Alphabet" Crusher, proprietor of
Crusher's news paper. Crusher's newspaper is the oldest of its class; but age
has only increased its influence as the leading and most pronounced organ of the
labouring classes,; the most energetic discoverer and denouncer of the abuses to
which those classes are subject at the hands of every other. Since the abolition
of the paper duty, Crusher has had many rivals for the proud and profitable
position of journalistic agitator and toady-in- chief to "the working
man;" but he has always acquitted himself in a manner that proves [-32-] him
paramount, and his paper can still boast of having the largest circulation in
the small but not altogether unimportant world in which papers of its class are
read. And the continuous success of the veteran Crusher in his own line of
business is by no means surprising to those having a knowledge of the subject.
"Crusher's newspaper" for many years reigned alone in its glory, and
its name became a household word among a large section of the working-classes,
while its teachings, as propounded by the great "C. G. B. C." himself
in weekly articles of the most terrifically "scathing" character,
formed the political ideas of more than one generation of the men of that
section. Of late years the proprietor seems to have deputed the scathing
business to his leading contributors; the fact that his name forms part of the
title of the paper, and the remembrance of his former deeds, still keeps his
memory green; and in the estimation of the bulk of the agitator-ruled portion of
the working-classes, Crusher, or as his admirers delight to call him, "The
Old un," is more emphatically "the boy" than any of his younger
rivals. And it is only due to Crusher's newspaper to say that it has gone with
the age; for however sycophantic to the working-classes, or senselessly abusive
of all other sections of society might be the tone of its rivals, it has always
managed to advance a little beyond them in either direction.
A working man may be in constant employment, earning good
wages, and enjoying good health; he may have a comfortable home, and be a
depositor in the savings bank, and with all these advantages he may consider
that he is a comparatively happy man. But let him become a reader of Crusher's
newspaper, [-33-] and he will soon find that, so far from having any claim to
consider himself in any sense happy, he is one of the most oppressed and
miserable of human beings. He will learn that he is the prey and victim of a
"bloated, vicious, blood-sucking aristocracy," unjust taxation, unfair
and unequal laws, and a host of other national and personal wrongs. He will be
persuaded that the chief aim of capitalists and the employers of labour is to
crush and "grind him down," and to annihilate "the rights of
labour." In this conscientious and comforting publication he will find the
government of his country described as an organized swindle, the principal
design of which is to oppress and rob him, and to prevent him from ever
attaining any elevation in the social scale. To corroborate this description the
actions and conduct of the Government are distorted and commented upon in a
style of unquestionable vigour, but of very questionable fairness. The members
of the legislative and executive bodies, and all who are in any way actively
concerned in carrying on the work of government, lie will find described either
as arrant fools or self- interested knaves, who, however they may differ about
other matters, are unanimous upon the two points of enriching themselves, and of
deliberately oppressing the working-classes. And, finally, he will be led to
infer that all the friendship for, and interest in, the welfare of the working
man, and all the administrative talent in the country, is centred in the We's of
Crusher's newspaper.
"We are a nation that must be cracked up," observed
one of our most remarkable men to Mark Tapley, during the period of that jolly
gentleman's residence in the American "Eden;" and though there are few
persons who would like to speak as plainly as [-34-] the Yankee colonel, there
are, I fancy, still fewer who object to being cracked up occasionally. And so it
is with the working-classes. They do not say that they must be cracked
up, and they would scorn the idea of asking any one to crack them up; but still
when they are cracked up they are pleased, and are disposed to view the
motives of the flatterer in a favourable light. It is to this feeling that
Crusher's newspaper, and others of the same class, are indebted for the
influence they undoubtedly exert over a considerable portion of the
working-classes. In these journals the working man finds himself cracked up to
an almost unlimited extent. He is described in their pages as an injured
innocent, against whom every man's hand is raised; he is told that it is he who
is the only real producer of the national wealth, and that it is he who, as the
chief producer, should have the lion's share of the produce, out of which he is
unjustly kept by a "bloated aristocracy," and a "servile middle
class." In these papers he finds himself habitually alluded to in
favourable terms as "a bold bread winner," or "a brawny son of
toil," is applauded to the very echo for his "sturdy
independence," "rough common sense," and a host of other good and
great attributes of which he may or may not be possessed. And in addition to
reading all these fine things about himself, the working man, in this kind of
papers, has the satisfaction of seeing his enemies (that is, according to these
said journals, all who are in a higher rank of society than himself) denounced
in the most emphatic language.
The working man who reads and believes in newspapers of the
"Crusher" class soon becomes a discontented and unhappy person, and
learns to regard himself as an oppressed member of society, on whom all other
ranks of society constantly wage warfare. He [-35-] becomes a person of intensely
class feeling, and believes in the sentiment that. whatever is beneficial to or
approved by people above him, must necessarily be antagonistic to his interest,
as in a foregone conclusion; and, while he constantly rails against the
aristocracy, thus speaking of them as the natural and avowed enemies of the
working classes, he is himself generally the most aristocratic-in his own
offensive sense of the word-of working men. Whenever a man of this kind is by
any chance "clothed in a little brief authority" he exerts that
authority to its utmost limits and exacts the honour due to it with the greatest
rigour. If a foreman, he scorns the idea of associating in any but a business
way with the men under his command; if a mechanic, he would indignantly
repudiate any proposition to associate him with a labourer; and even when a
labourer he will usually find some set of persons with whom he will refuse to
associate - upon some such plea as maintaining the dignity or the rights of
labour, or of upholding the respectability of the order to which he belongs. And
men of this kind, narrow-minded, ignorant, ill- informed men, whose ideas upon
the constitution of society and the relative position and value of its various
sections have been derived from the toadying of papers whose circulation depends
upon their persistent writing up of "The working man" are among the
greatest obstacles to the social progress of the working classes. They are men
of little strength of mind, and, being fooled to the top of their bent, are
firmly impressed with the belief that themselves, and their class, are perfect;
and that consequently there remains nothing more for them to do in the way of
self-improvement, with any view to aiding in the work of their own advancement.
All such disadvan-[-36-]tages as they labour under, they assume are entirely
attributable to the general wrong-doings and special machinations against them
of the rich and powerful, and they lay the flattering unction to their souls
that their friends of the agitator persuasion will yet find find them a royal
road to wealth and social elevation. Hugging themselves in this belief, they
remain stationary, grumbling at their position, but refusing to move on, and are
as a mill-stone about the neck of the more liberal, intelligent, and energetic
section of the working classes, who have learned and are striving to carry out
the principle that working men themselves must be the chief workers in achieving
their own elevation, and that self- denial and self-improvement are primary
means to the desired end.
Another and if possible more dangerous "friend"
against whom the working man should be on his guard, is the one who comes
forward in the character of a delegate. This kind of working man's friend,
though not a very numerous, is an exceedingly mischievous one. The members of it
generally commence life as journeymen, and during that portion of their career
(though still plain Bill or Jack) have probably been noted for their aversion to
hard work, and what among their fellow workmen is called the "gift of the
gab." And it is to this gift, added to effrontery and idleness, that they
owe their elevation to the position of delegates. Should any meeting of the
workmen employed in the establishment in which they are engaged be convened for
the purpose of consulting upon any subject in which they have a common interest,
Bill Spouter or Jack Gabbler will at once seize the opportunity to "hold
forth." And as men of this kind have a great flow of language, and a ready
command of long, hard, and high-sounding words, they [-37-] soon succeed in
attaining great ascendancy over their less fluent fellow-workmen, for there are
few things that exert a stronger influence over uneducated men than this same
"gift of the gab," more especially when that gift is in the possession
of one of their own class, and is exercised in favour of what they consider to
be their cause. By means of displaying his frothy eloquence upon every available
occasion, the delegate that is to be acquires the reputation among his
shop-mates of being able to "speak like a book." In these days of
frequent change and rapid locomotion their reputation for eloquence soon becomes
known throughout "the trade," and then when any occasion arises for
choosing a trade delegate, Spouter or Gabbler is probably the man selected. It
is then that the working man's friend of the delegate species comes out in all
his glory. It is then that he ceases to be Bill or Jack and becomes the great
Mr. Spouter, who addresses crowded meetings of his "dear brethren," to
whom he professes that he is quite overcome by the sense of their wrongs, on
which wrongs, if real he enlarges in the most exaggerated language:
though the wrongs have often no existence at all, being in fact simply the
result of imaginations heated by the clap-trap rhapsodies of the Crushers and
Spouters. It is when he has become a trade delegate that Spouter discovers that
masters and all others connected with the labour of production, except the
manual workers, are hard and designing tyrants, whose sole objects in life are
to grind down the working man, and to amass wealth by "wringing it out of
his sweat and blood;" and it is when he has made this discovery that he
urges his "down-trodden brethren" to submit no longer to such a state
of things, but to resist the tyranny of masters and capitalists: urges them, in
a word, to take one [-38-] of the most disastrous steps that
any body of working men can take, namely, to strike. It is still Spouter
who, when the men have struck, and they and their families are reduced to
distress and starvation as a natural consequence (though Spouter as a trade
delegate is meanwhile drawing a salary, the payment of which will cease with the
termination of the strike), urges them-despite their own inclination to accede
to the terms offered by the employers-to "hold out" to the last; and
tells them that they will be guilty of selfishness and desertion of their cause
and their fellow-workmen if they "go in," thus engaging one of their
best feelings - their sense of honour - to aid in their own destruction. It is
also Spouter who writes furious letters to Crusher's or any other paper that
will publish them, denouncing, as an ignorant officious meddler, or a base
sycophant, any person who has ventured through the press or otherwise to offer a
suggestion for the purpose of bringing about an amicable arrangement between
masters and men.
That men of the Crusher and Spouter school should be esteemed
as friends, and that "organs" of the Crusher's newspaper stamp should
be admired and believed in by working men, may appear strange, but it is
nevertheless true; for, as I have already stated, these men and their journals
undoubtedly exercise a great influence over a certain portion of the working
classes. But that portion, though a very considerable one, is by no means - and
I say it with no feeling of disrespect towards them - the most intelligent or
proportionately influential portion of the ranks to which they belong.
There are now, fortunately for the working classes, many men
among them who by the aid of cheap education and educational literature, an ably
and inde-[-39-]pendently conducted newspaper and periodical press, and the
formation and extension of mechanics' institutions, working men's clubs and
other kindred institutions, have been enabled to keep pace with the intellectual
advance of this rapidly progressive age. And to these men the worthless and even
dangerous character of their Crusher and Spouter friends are painfully apparent
through all the frothy sentimentality with which they surround themselves. It is
to these men - the better educated and deeper thinking portion of their body -
assisted by practical, appreciative, disinterested friends from other
sections of society, that the working classes will be ultimately indebted
for freedom from the injurious thraldom at present exercised over a large
portion of them by men who, in the guise of friends, are their greatest enemies;
since they are constantly striving, and with too much success, to create and
sustain a feeling of hatred and antagonism against everybody above them in the
social scale. And so long as this feeling of enmity exists, it will be
impossible for working men to attain any decided or permanent social elevation;
for, next to co-operation among themselves, a feeling of friendly unity for the
other portions of society is the thing most requisite for the promotion of their
own interest and welfare.
To represent working men as a class who ought to be perfectly
happy and contented with their position in life would be doing them a great and
manifest injustice. That they are sometimes wronged, that there are employers of
labour who in the pursuit of gain look upon and treat them as so much live stock
or machinery, and that their position when considered in relation to their
important place in the community is often a hard and sometimes even an unjust
one, are [-40-] facts altogether indisputable. But when they reflect upon their
position, working men should consider that some of the wrongs of which they
reasonably complain are incidental to other sections of the community besides
their own, while many of the restrictions peculiar to their class are in a great
measure attributable to some injudicious proceedings upon the part of some
greater or lesser portion of that class, or are the result of that class
antagonism which the Crushers and Spouters of society do their best to create
and foster.
Apart, however, from wrongs which they suffer in common with
others, or restrictions which may have been caused by their own imprudence,
working men are well aware, and all other persons who have given any attention
to their condition must admit, that there are points in connexion with the
social position of those classes on which amendment and redress are very greatly
needed. But while the necessity for such amendments is obvious to all who have
seriously considered the subject, I think it must be equally obvious that it
will never be by means of men of the Spouter or newspapers of the Crusher
school, that they will be brought about. On the contrary, there can be very
little doubt that they have a most prejudicial effect upon the interests of
those whose cause they profess to advocate; for with the exception of strong
drink there is nothing so dangerous and injurious to working men (as a body) as
the flattering, bombastic, inflammatory speeches and writings of the kind of men
and papers I have spoken of. And though the exaggerated tone which these men and
journals always assume when treating of any real or supposed wrong often
aggravates the sense of injury, yet both men and papers seem to be utterly
powerless for the purpose of obtaining redress for the [-41-] wrongs complained of
or even of directing public attention to them. Common sense and experience alike
demonstrate that a solemn Times leader, round-about Telegraph article,
or a sarcastic or smashing paper in the Saturday Review or the Pall
Mall Gazette, will do more towards remedying the matter complained of (by
directing upon it the current of that impalpable, but in this country generally
irresistible, power, public opinion) than all the senseless bombast and vulgar
invective with which the columns of Crusher newspapers teem "all the year
round." And I think that even the warmest partisans of the Spouters would
be compelled to admit that in any case of dispute between masters and workmen,
the former would be much more likely to come to a satisfactory arrangement
through the intervention of some disinterested person who understood the
relations between men and masters, than by means of men who are constantly
denouncing them (the masters) in the strongest possible language as selfish
tyrants.
When it is suggested to that misanthropic showman, Mr. Codlin,
that little Nell is probably the child of wealthy parents, and that those who
are kind to her during her wanderings will doubtless be rewarded, he becomes
very anxious to impress upon her that it is he and not his kind-hearted
fellow-showman who is her friend. Codlin's the friend, not Short, he constantly
reiterates to Nell when Short is out of hearing. It mayn't appear like it, he is
constrained to confess; but appearances notwithstanding, he assures her it is
he and not Short who is the friend; and he impresses upon her mind
that she is to be sure to remember that important fact. So warm does Mr.
Codlin's feeling of friendship for little Nell become with the prospect of
reward, that it induces him virtually to make prisoners [-42-] of her and her
grandfather, in order that he may make sure of appearing in the character of her
friend and protector before the relatives whom he supposes must be in anxious
pursuit of her; and he is very much disappointed when Nell and her grandfather
effect their escape from his friendly watchfulness.
Now there is a great spice of Codlinism in the friendship of
the Crushers and Spouters for the working classes. They are constantly calling
upon the working man to observe that it is they who are his friends.
"Crusher and Spouter are the friends," they say to their hearers and
readers, not Short, the good man and liberal statesman who devotes his time,
knowledge, and power to the promotion of the spread of education, the extension
of the principles of free trade, and the unity of society. Not Short, the
thoughtful learned writer who devotes his talents, or Short, the publisher who
devotes his time and risks his capital to produce valuable educational works at
a price that places the means of a good education within the reach of every
working man. None of these nor any of the other Shorts who assist him in his
endeavours to attain social and intellectual elevation in the same kindly spirit
with which the veritable Short assisted little Nell when on her painful journey,
none of these, they repeat, are your friends; but we, the Crushers and Spouters.
Like Codlin, they are compelled to acknowledge that "it mayn't appear like
it." Friends of the Short type who kindly and unobtrusively strive to help
the artisan by placing him in a position to help himself, may impress an
unprejudiced mind with the idea that it is they who are the friends. But
the giant intellect of Crusher is not to be imposed upon. For friendly services
to "the working man coming from persons in the higher ranks of [-43-] life
are, Crusher warns the working classes, "analogous to the saliva with which
the boa-constrictor slavers his victim, being intended to aid the descent of the
victim into the stomach of the noble reptile." On the other hand the fact
that the Crushers and Spouters never give the working man anything but words,
and are constantly urging upon him the necessity for presenting one or other of
their brotherhood with a testimonial or dunning him for subscriptions to leagues
and associations of which they are the organizers and self-constituted and
irresponsible managers, would make it appear to most people that they were not
altogether the friends of the working man. But then Crusher and Spouter
remind "the brawny Sons of toil" that appearances are deceitful, and
fervently assure them that, though it mayn't appear so, it is Codlin and not
Short who is their friend, and the brawny sons of toil believe them and suffer
accordingly.
That a true friend is indeed a treasure, feeling, experience,
and Shakspeare alike assure us, and the latter makes Polonius say, when giving
counsel to his son
"The friends thou hast, and their adoption tried,
Grapple them to thy soul with hooks of steel ;"
And working men would do well to ponder upon this advice and
mark the qualification which it contains, for if they would act upon that advice
and oniy "Grapple to their souls" friends whose "adoption"
they have tried, they would soon find themselves freed from the dangerous wiles
of the Crushers and Spouters. For to test the "adoption" of those
characters would inevitably lead to the discovery that while professing to be
the friends of the working man they are in reality the most dangerous enemies to
his social progress. The working classes require friends to assist and cheer
them in the work of improving their condition and [-44-] prospects, and
fortunately they do not lack real friends who have done and are still able and
willing to do them good service. But the real friends of the working classes are
very few in number compared with the host of pretenders to that character, and
many working men have yet to learn to distinguish the true from the false
friend, and to realize the fact that flatterers and parasites are the most
pernicious foes.
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