[... back to menu for this book]
[-29-]
CHAPTER IV.
WAIFS AND STRAYS.
AMONG the various qualifications for the festivities
of Christmastide and New Year, there is one which is perhaps, not so
generally recognised as it might be. Some of us are welcomed to the bright
fireside or the groaning table on the score of our social and
conversational qualities. At many and many a cheery board, poverty
is the only stipulation that is made. I mean not now that the guests shall
occupy the unenviable position of "poor relations," but, in the
large. hearted charity that so widely prevails at that festive
season, the need of a dinner is being generally accepted as a title to
that staple requirement of existence. Neither of these, however, is the
distinction required in order to entitle those who bear it to the
hospitality of Mr. Edward Wright, better known under the abbreviated title
of "Ned," and without the prefatory "Mr " That one
social quality, without which a seat at Ned Wright's festive board
cannot be compassed, is Felony. A little rakish-looking green ticket
was circulated a few days previously among the members of Mr. Wright's
former fraternity, bidding them to a "Great Supper" in St.
John's [-30-] Chapel, Penrose Street (late West
Street), Walworth, got up under the auspices of the South-East London Mission.
The invitation ran as follows :-
"This ticket is only available for a male
person who has been convicted at least once for felony, and is not
transferable. We purpose providing a good supper of bread and soup, after
which an address will be given. At the close of the meeting a parcel
of provisions will be given to each man. Supper will be provided in
the lower part of the chapel. Boys not admitted this time.-Your friend,
for Christ's sake,
"NED WRIGHT."
why juvenile felons should be excluded
"this time," and whether the fact of having been convicted
more than once would confer any additional privileges, did not appear at
first sight. So it was, however; adult felonious Walworth was bidden to
the supper, and to the supper it came. Among the attractions held
out to spectators of the proceedings was the announcement that a
magistrate was to take part in them - a fact that possibly was not
made generally known among the guests, in whose regard it is very
questionable whether the presence of the dreaded "beak" might
not have proved the reverse of a "draw." However, they came,
possibly in happy ignorance of the potentate who was awaiting them,
and than whom there is one only creation of civilized
[-31-] life considered by the London cadger his
more natural enemy, that is the policeman.
Six o'clock was the hour appointed for the
repast, and there was no need for the wanderer in Walworth Road to
inquire which was Penrose Street. Little groups of shambling fellows
hulked about the corner waiting for some one to lead the way to the
unaccustomed chapel. Group after group, however, melted away into the
dingy building where Ned was ready to welcome them. With him I found,
not one magistrate, but two; one the expected magnate from the
country, the other a well-known occupant of the London bench, with whom, I
fancy, many of the guests could boast a previous acquaintance of a
character the reverse of desirable. Penrose Street Chapel had been
formerly occupied by the Unitarians, but was then taken permanently by Ned
Wright at a rental of between 60l. and 70l. per annum, and
formed the third of his "centres," the others being under
a railway arch in the New Kent Road, and the Mission Hall, Deptford.
As row by row filled with squalid occupants, I could but scan from my
vantage-ground in the gallery the various physiognomies. I am bound
to say the typical gaol-bird was but feebly represented. The visitors
looked like hard-working men - a little pinched and hungry, perhaps, and
in many cases obviously dejected and ashamed of the qualification
which gave them their seat. One or two, mostly of the younger, came in
with a swagger and a rough [-32-]
joke ; but Ned and his guests knew one another, and he quickly removed
the lively young gentleman to a quiet corner out of harm's way. A fringe
of spectators, mostly female, occupied the front seat in the gallery
when proceedings commenced, which they did with a hymn, composed by Ned
Wright himself. The ladies' voices proved very useful in this respect ;
but most of the men took the printed copies of the hymns, which were
handed round, and looked as if they could read them, not a few proving
they could by singing full-voiced. After the hymn, Wright announced
that he had ordered eighty gallons of soup-some facetious gentleman
suggesting, "That's about a gallon apiece" - and he hoped all
would get enough. Probably about 100 guests had by this time
assembled, and each was provided with a white basin, which was
filled by Ned and his assistants, with soup from a washing jug. A paper
bag containing half a quartern loaf was also given to each, and the
contents rapidly disappeared. As the fragrant steam mounted
provokingly from the soup-basins up to the gallery, Mr. Wright took
occasion to mention that at the last supper Mr. Clark, of the New Cut,
furnished the soup gratuitously - a fact which he thought deserved
to be placed on record.
In the intervals of the banquet, the host
informed me that he had already witnessed forty genuine
"conversions" as the results of these gatherings. He had, as
usual, to contend with certain obtrusive gen-[-33-]tlemen
who "assumed the virtue" of felony, "though they had it
not," and were summarily dismissed with the assurance that he
"didn't want no tramps." One mysterious young man came in and
sat down on a front row, but did not remain two minutes before a
thought seemed to strike him, and he beat a hasty retreat. Whether he was
possessed with the idea I had to combat on a previous occasion of the
same kind, that I was a policeman, I cannot tell, but he never
reappeared. I hope I was not the innocent cause of his losing his supper.
The only "felonious" trait I observed was a furtive glance every
now and then cast around, and especially up to the gallery. Beyond
this there really was little to distinguish the gathering from a meeting
of artisans a little bit "down on their luck," or out on strike,
or under some cloud of that sort.
As supper progressed, the number of spectators
in the gallery increased ; and, with all due deference to Ned
Wright's good intentions, it may be open to question whether this presence
of spectators in the gallery is wise. It gives a sort of spurious dash
and bravado to the calling of a felon to be supping in public, and
have ladies looking on, just like the "swells" at a public
dinner. I am sure some of the younger men felt this, and swaggered through
their supper accordingly. There certainly was not a symptom of shame
on the face of a single guest, or any evidences of dejection, when once
the pea-soup had [-34-] done its work. Some
of the very lively gentlemen in the front row even devoted themselves to
making critical remarks on the occupants of the gallery. As a rule,
and considering the antecedents of the men, the assembly was an orderly
one; and would, I think, have been more so, but for the presence of the
fair sex in the upper regions, many of whom, it is but justice to
say, were enjoying the small talk of certain oily-haired young
missionaries, and quite unconscious of being the objects of admiring
glances from below. Supper took exactly an hour, and then came
another hymn, Ned Wright telling his guests that the tune was
somewhat difficult, but that the gallery would sing it for them first, and
then they would be able to do it for themselves. Decidedly, Mr. Wright
is getting "aesthetic." This hymn was, in fact,
monopolized by the gallery, the men listening and evidently occupied
in digesting their supper. One would rather have heard something in which
they could join. However, it was a lively march-tune, and they
evidently liked it, and kept time to it with their feet, after the
custom of the gods on Boxing Night. At this point Ned and five others
mounted the little railed platform, Bible in hand, and the host read
what he termed "a portion out of the Good Old Book,"
choosing appropriately Luke xv., which tells of the joy among angels over
one sinner that repenteth, and the exquisite allegory of the Prodigal Son,
which Ned read with a good deal of genuine pathos. It reminded [-35-]
him, he said, of old times. He himself was one of the first prisoners at
Wandsworth when " old Brixton" was shut up. He had
"done" three calendar months, and when he came out he saw an old
grey-headed man, with a bundle. " That," said Ned, "was
my godly old father, and the bundle was new clothes in place of my
old rags."
The country magistrate then came forward, and
drew an ironical contrast between the " respectable" people in
the gallery and the "thieves" down below. " God says we
have all 'robbed Him.' All are equal in God's sight. But some of us are
pardoned thieves." At this point the discourse became theological,
and fired over the heads of the people down below. They listened
much as they listen to a magisterial remark from the bench ; but it was
not their own language, such as Ned speaks. It was the "beak,"
not the old "pal." It was not their vernacular. It did for
the gallery - interested the ladies and the missionaries vastly, but
not the thieves. It was wonderful that they bore it as well as they did.
The magisterial dignity evidently overawed them; but they soon got
used to it, and yawned or sat listlessly. Some leant their heads on the
rail in front and slept. The latest arrivals left earliest. They had come
to supper, not to sermon.
Another of Ned Wright's hymns was then sung -
Mr. Wright's muse having been apparently prolific in the past year, no
less than six hymns on the list [-36-] being
written by himself during those twelve months. It is much to be hoped that these
poetical and aesthetical proclivities will not deaden his practical
energies. This hymn was pitched distressingly high, and above the powers
of all but the "gallery" and a very few indeed of the guests ;
but most of them put in a final " Glory, Hallelujah," at the end
of each stanza. Mr. Wright's tunes are bright and cheerful in the
extreme, without being vulgar or offensively secular.
The host himself then spoke a few words on the
moral of the Sermon on the Mount: "Seek ye first the kingdom of God
and His righteousness." He claimed many of those before him as old
pals who had "drunk out of the same pot and shuffled the same
pack of cards," and contrasted his present state with theirs. Then
they listened, open-mouthed and eager-eyed, though they had been sitting
two full hours. He pictured the life of Christ, and His love for
poor men. "Christ died for you," he said, "as well as
for the 'big people.' Who is that on the cross beside the Son of
God?" he asked in an eloquent apostrophe. " It is a thief. Come
to Christ, and say, 'I've no character. I'm branded as a felon. I'm hunted
about the streets of London. He will accept you."' He drew a
vivid picture of the number of friends he had when he rowed for Dogget's
Coat and Badge. He met with an accident midway; "and when I got
to the Swan at Chelsea," he said, "I had no friends left.
I was a losing man. Christ will never treat you like [-37-]
that. He has never let me want in the nine years since I have been
converted." After a prayer the assembly broke up, only those being
requested to remain who required advice. The prayer was
characteristic, being interspersed with groans from the gallery; and
then a paper bag, containing bread and cakes, was given to each, Ned
observing, "There, the devil don't give you that. He gives you toke
and skilly." Being desired to go quietly, one gentleman
expressed a hope that there was no policeman; another adding, " We
don't want to get lagged." Ned had to reassure them on my score once
more, and then nearly all disappeared - some ingenious guests
managing to get two and three bags by going out and coming in again, until
some one in the gallery meanly peached!
Only some half-dozen out of the hundred
remained, and Ned Wright kneeling at one of the benches prayed
fervently, and entered into conversation with them one by one. Two or
three others dropped in, and there was much praying and groaning, but
evidently much sincerity. And so with at least some new impressions
for good, some cheering hopeful words to take them on in the New Year,
those few waifs and strays passed out into the darkness, to retain, let
it be hoped, some at least of the better influences which were
brought to bear upon them in that brighter epoch in their darkened lives
when Ned Wright's invitation gathered them to the Thieves' Supper.