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[-175-]
CLUB CHAMBERS FOR THE MARRIED.
SOME remarks beneath this head have of late been going
the round of the newspapers, circulating from eye to eye
not unlike some bright piece of money of a. new coinage,
the exact value of which none of us have yet ascertained.
The paragraph sets forth the advisability of building under
one roof a series of chambers for married people. The
bachelor part of the community has long had its wants supplied in the Inns of Court, the Albany, the
Adelphi, &c.; and it is now sought to render the associative
principle applicable to the desires of families.
In London, it is well known that the chief expense of
a family is the high price of rent. To young housekeepers,
of moderate means. (say about £200 per annum;
and how vast is the number of respectable couples in the
metropolis whose incomes do not exceed this), a good
house in any decent neighbourhood in town is quite
without their means, and they are driven either to let some of their apartments, by way of assisting them with
their rent, or they are obliged to retire to some of those
dismal rows of mean little stuccoed houses that we pass
sometimes on the tops of omnibuses, and wonder what
kind of people 'tis that live in them. Bitter alternative [-176-]
either to suffer the mortification of being considered
lodging-house keepers, or to be driven, like outward
barbarians, into those unknown wilds where friends
venture not. This unpleasant feature in metropolitan
life has so long existed, that we wonder some remedy has
not been applied to it. We have only to cross the water
to France, and we find how much better they manage
things there. Even Auld Reekie can give us a valuable
lesson. In their system of "flats," we see the germ of
that new social arrangement which, for a certain class in
society, is so much required.
Let us imagine, then, a handsome building, somewhat
similar to our West-end club-houses, only larger in extent;
the interior so arranged as to contain on each floor a certain number of suites of apartments fitted up for the
accommodation of families. These suites, of course, might
be of different sizes and rents, according to the eligibility
of the floor on which they are situated. For £30 a year,
well-ventilated apartments, of elegant proportions, perfectly
suitable to small families, might be obtained, which
would be as much insulated from each other as separate
houses — the staircase only being common to the whole.
In addition to these private apartments, a building of this
kind would admit of a library, baths, and, above all, of
some central assembly-room, in which those who like
society might meet together for the purpose of conversation,
or to make up little concerts among themselves.
And this is a want which is so much felt, that we take the
liberty of enlarging upon it. In English society, everybody
feels that some such a neutral ground is required to
bring young people more together. Under the present [-177-] system of perfectly distinct establishments, everybody is
boxed off from everybody as effectually as if a vast sea
ran between them. . Or if they meet, it is at public or
private balls, where young ladies are all smiles and affectation,
and the gentlemen all blandness and deceit ; — they
meet each other as completely masked, as far as their real
.dispositions go, as Fat Jack's tormentors about Herne's
oak. Like the pretended fairies, they think they know
each other, because the one has wit enough to cry
"Budget" to the other's" Mum" — conventionalisms of
sentiment being their present passwords; and the consequence
is, that she in green is mistaken for she in
white, and the Master Slenders of society, when it is too
late, find that instead of securing some "sweet Ann
Page," that they are locked for life, if not to a "lubberly
boy" as in the play, to some temper whose incompatibility
with their own is a constant source of unhappiness and
regret.
And those who have the wisdom not to set their happiness upon these hasty unions, or who perhaps want the
opportunity to form them, even under present artificial circumstances, what do they too often come to? We will paint
a picture — one in which the lights and shadows appear
strong, perhaps, but which every one will recognize
as not outraging the truth of Nature. There are two
houses built side by side. In the one dwells a widow
and her daughter, fair, light-hearted, the sunshine of her
mother's declining years, but, alas! not rich. With all
the affectionate instincts of a woman's heart, with all
the capabilities to create happiness in a man's house,
she remains unseen and unchosen. As time passes on, [-178-]
she gradually deepens into old maidism. Where once
she was heard singing about the home, like Una making
a sunshine in the shady place, her voice is now heard
shrill in complaint; parrots and cats accumulate, taking
the place of a more human love, and her words are those
of sharp reproof and spite against those very instincts of
maternity which have been so long the master-spirit of
her thoughts. Her affections, after in vain throwing
themselves out to seek some sympathetic answer, turn in
with bitterness upon her own heart, and she remains that
most melancholy of an spectacles —a nature with aspirations
unfulfilled. In the next house lives a bachelor —young,
open-hearted. and-generous. Busied in the struggle
of life, he has perhaps no time for parties, he sees little of
society, the female portion of it especially; a knowledge
of his own brusqueness of manners at first prevents him
from coming in contact with womankind, and this shyness
in time becomes so strong as not to be overcome.
It might seem strange, but we are convinced it is the
fact, that some men are much more afraid of women than
women are of men, and fearing "to break the ice" is a
fruitful cause of old-bachelorism. Gradually age grows
upon him, chalk stones gather in his knuckles, gout seizes
hold of his toes; served by menials, he is a stranger to
the soft and careful hand of affection; and he goes to the
grave, his death not only unlamented but absolutely rejoiced
over by his heir-at-law. A wall of but six inches
thick has all this time divided these two people: English
society does not allow them even a chink through which,
like Pyramus and Thisbe, they may whisper, although by [-179-]
nature they might have been formed to make a happy
couple, instead of two miserable units.
Eugene Sue, in his "Wandering Jew," describes two
people as approaching each other from the different continents of the Old and
the New World. The woman wanders to the shores of north-western America, the man approaches
from the north-eastermost part of Asia. Behrens' Straits
alone seem to divide their destiny. Let us ask how many
Behrens' Straits do we not interpose in our social relations
between heart and heart? We are by far too exclusive
and reserved in our habits. Not to speak of France, even stolid and primitive Germany looks
with astonishment at the care with which Englishmen seem to hedge themselves in
from intrusion, and to avoid that interchange of ideas
which society alone can admit of. For the reasons we
have given at such length, then, we wish to see the establishment
of assembly-rooms in club chambers. They would
admit of a society partaking of the change and freshness
of the public soirée and the more open friendliness
of the family circle. Let us not for a moment, however,
be supposed to wish to supersede that privacy and retirement
which many people, and those of the purest natures,
can only enjoy in the retirement of their own families. In
club chambers of the kind we are advocating, each individual
would act according to the bent of his inclination.
Those who like society will avail themselves of the place
of general meeting; for those, on the contrary, who wish
seclusion, their own chambers would be as private as so many distinct houses. It is by such a system
as this
we are convinced that the selfishness of the present club [-180-]
life, from which females are excluded, can alone be
corrected.
And now let us come to one other want, which by our
plan would be supplied with great advantage. We admit
that what we are about to propose is revolutionary in
the highest degree of the existing order of things, but
we must out with it — a good general kitchen. We are
aware a proposition of this kind will rouse up a whole
host of gentle enemies. We can see the dear young wife
rebellious at the idea of being defrauded of the pleasure of
preparing with her own hand "something nice" for her
husband — at having a little world of household joys annihilated
at a blow by our new-fangled system. Heaven
forbid that we should do so — at least to a greater extent
than she herself willingly submits to. Let us ask her, does she not entrust the
getting up of her ball-suppers to the pastrycook round the corner? Is it not both better and
cheaper to do so? We show her by her own acts that she
admits the insidious advances of the very monster she
would so loudly oppose. The respected matron, armed
with her shining bunch of keys, and backed up with the
whole army of pickles and preserves, will do us battle to
the death. But let us ask her calmly, did a suspicion
never cross her mind that in her own particular department
there might not be a saving by buying of the Italian warehouses? Domestic duties are blessed things, but are they
not dearly bought by the perpetually bad dinner? O awful shade of scrag of mutton, dread spectre of domestic
life! — O bolder leg, with thy natural descent of cold, and hashed, and stewed!
— come to our aid, and by the horrors
your memories conjure up, strengthen us to hear the [-181-]
assaults of the tyranny of domestic cookery, and save our
fair wives from faces flushed from the basting! Who that
has enjoyed the classic lamb-chop and mint-sauce which
the genius of a Soyer provides him with at the Reform
Club, would willingly return to the home manufacture?
Yet even at the former magnificent establishment they
can afford to serve you up this dainty, worthy of the gods,
at quite as moderate a price as your own domestic, little,
wretched smoked flap of meat costs you. And how is this
done? let us ask. By association: by making two or
three fires do the duty of fifty, and by making the culinary
art an exact science, instead of a continual and often
failing experiment.
A public kitchen, then, with a first-rate cook at its
head, should form the material genius of these club chambers,
and each inmate should be able to order for his dinner
just what he pleased, and when he pleased, as he now does
at Verey's, or any other of the great restaurants, the prices
being at a minimum instead of a maximum rate, which
should be printed in a bill of fare. These club-houses
might be built a little way out of town. Indeed, we do
not see any reason why they should not be erected along
the lines of railway, if companies would provide return
tickets at a moderate rate. It might be even worth the while of companies themselves to build clubs of this kind.
They erect hotels, and foster places of amusement along
their lines, merely for the sake of the casual traffic they
bring. The steady traffic to and fro, caused by a few such
communities as this, would be no small item in their
receipts. They should be built in good air, and in open
ground, so that a public garden might be attached. What [-182-]
a blessing! Good light and air! Think of this, ye
people who from want of proper combination of your
means are forced to put up with confined apartments, whose
utmost view is bounded by the chimney-pots of the next
row of houses. And let it not be supposed that in proposing these club chambers, we have been consulting the
"comfortable classes" only. To the poor they would be
even more applicable. The necessities of the wretched, indeed,
have forced them to adopt a system of this kind, but
of a most vicious character. Every house in the poorer neighbourhoods of the metropolis is let
off, floor by floor,
to the families of the working classes; but three or four
families, in most instances, can only afford the room and privacy which decency demands for each. To
correct the
evils attendant upon the crowding of the poor together,
"The Society for the Improvement of the Condition of
the Labouring Classes" have erected what might be considered
as a series of model club chambers for poor families,
between the Lower-road, Pentonville, and Gray's
inn-road. These chambers contain the rude and half-developed
germs of those we have been proposing for the
middle classes. Buildings of this kind we should like to
see erected in our manufacturing districts — and to these
how peculiarly applicable would be a public kitchen, if it
could be arranged. In the cotton-spinning districts — alas,
that it should be so! — the women labour in the factory
as well as the men, and the household duties are
necessarily neglected. Dr. Cooke Taylor, in his tour in
the manufacturing districts, has testified to the waste and
want of knowledge of even the most simple rules of the
culinary art, resultant upon this misapplication of female [-183-]
labour. As long, then, as this labour is so perverted,
what a blessing it would be to all parties — to the husband,
to the children, to the poor women themselves — if the office of preparing the
meals was to be performed in one general kitchen, attached to workmen's club
chambers.